that war. At the end of this civil war, Lebanon’s leaders came together and agreed to some basic rules for power sharing among different communities. As per these rules, the country’s President must belong to the Maronite sect of Catholic Christians. The Prime Minister must be from the Sunni Muslim community.
The post of Deputy Prime Minister is fixed for Orthodox Christian sect and that of the Speaker for Shi’a Muslims. Under this pact, the Christians agreed not to seek French protection and the Muslims agreed not to seek unification with the neighbouring state of Syria.When the Christians and Muslims came to this agreement, they were nearly equal in population. Both sides have continued to respect this agreement though now the Muslims are in clear majority. Khalil does not like this system one bit.
He is a popular man with political ambition. But under the present system, the top position is out of his reach. He does not practise either his father’s or his mother’s religion and does not wish to be known by either. He cannot understand why Lebanon can’t be like any other ‘normal’ democracy.
“Just hold an election, allow everyone to contest and whoever wins maximum votes becomes the president, no matter which community he comes from. Why can’t we do that, like in other democracies of the world?” he asks. His elders, who have seen the bloodshed of the civil war, tell him that the present system is the best guarantee for peace…” The story was not finished, but they had reached the TV tower where they stopped every day. Vetal wrapped up quickly and posed his customary question to Vikram: “If you had the power to rewrite the rules in Lebanon, what would you do?
Would you adopt the ‘regular’ rules followed everywhere, as Khalil suggests? Or stick to the old rules? Or do something else?” Vetal did not forget to remind Vikram of their basic pact: “If you have an answer in mind and yet do not speak up, your mobike will freeze, and so will you!” Can you help poor Vikram in answering