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A Trading Town in a Pastoral Zone

Chapter 1: Early societies · HISTORY

A Trading Town in a Pastoral Zone After BCE the royal capital of Mari flourished. You will have noticed (see Map ) that Mari stands not on the southern plain with its highly productive agriculture but much further upstream on the Euphrates. Map with its colour coding shows that agriculture and animal rearing were carried out close to each other in this region. Some communities in the kingdom of Mari had both farmers and pastoralists, but most of its territory was used for pasturing sheep and goats.

Herders need to exchange young animals, cheese, leather and meat in return for grain, metal tools, etc., and the manure of a penned flock is also of great use to a farmer. Yet, at the same time, there may be conflict. A shepherd may take his flock to water across a sown field, to the ruin of the crop. Herdsmen being mobile can raid agricultural villages and seize their stored goods.

For their part, settled groups may deny pastoralists access to river and canal water along a certain set of paths. Through Mesopotamian history, nomadic communities of the western desert filtered into the prosperous agricultural heartland. Shepherds would bring their flocks into the sown area in the summer. Such groups would come in as herders, harvest labourers or hired soldiers, occasionally become prosperous, and settle down.

A few gained the power to establish their own rule. These included the Akkadians, Amorites, Assyrians and Aramaeans. (You will read more about rulers from pastoral societies in Theme .) The kings of Mari were Amorites whose dress differed from that of the original inhabitants and who respected not only the gods of Mesopotamia but also raised a temple at Mari for Dagan, god of the steppe. Mesopotamian society and culture were thus open to different people and cultures, and the vitality of the civilisation was perhaps due to this intermixture.

A warrior holding a long spear and a wicker shield. Note the dress, typical of Amorites, and different from that of the Sumerian warrior shown on p. . This picture was incised on shell,

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