in the west. Karl Marx’s comments on the impact of the East India Company bring out the contrast. India, the great workshop of cotton manufacture for the world, since immemorial times, now became inundated with English twists and cotton stuffs. After its own produce had been excluded from England, or only admitted on the most cruel terms, British manufactures were poured into it at a small and merely nominal duty, to the ruin of the native cotton fabrics once so celebrated (Marx cited in Desai ).
Sociology in India also had to deal with western writings and ideas about Indian society that were not always correct. These ideas were expressed both in the accounts of colonial officials as well western scholars. For many of them Indian society was a contrast to western society. We take just one example here, the way the Indian village was understood and portrayed as unchanging.
Capitalism and its global but uneven transformation of societies Between the 17th and 19th centuries an estimated million Africans were enslaved. million of them survived the journey to the Americas in one of a number of great movements of population that feature in modern history. They were plucked from their existing homes and cultures, transported around the world in appalling conditions, and put to work in the service of capitalism. Enslavement is a graphic example of how people were caught up in the development of modernity against their will.
The institution of slavery declined in the 1800s. But for us in India it was in the 1800s that indentured labour was taken in ships by the British for running their cotton and sugar plantations in distant lands such as Surinam in South America or in the West Indies or the Fiji Islands. V.S. Naipaul the great English writer who won the Nobel prize is a descendant of one of these thousands who were taken to lands they had never seen and who died without being able to return.
In keeping with contemporary- Victorian-evolutionary ideas, western writers saw in the Indian village a remnant or survival from