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Globalisation

Chapter 7: Globalisation · POLITICAL SCIENCE-PART 1 · EN medium

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G lobalisation Janardhan works in a call centre. He leaves late in the evening for work, becomes John when he enters his office, acquires a new accent and speaks a different language (than he does when he is at home) to communicate with his clients who are living thousands of miles away. He works all night, which is actually day time for his overseas customers. Janardhan is rendering a service to somebody who in all probability he is never likely to meet physically. This is his daily routine. His holidays also do not correspond to the Indian calendar but to those of his clients who happen to be from the US. Ramdhari has gone shopping to buy a birthday gift for his nine-year old daughter.

📖 ncert books class 12 political science contemporary world politics chapter 7 · Page 2

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G lobalisation Janardhan works in a call centre. He leaves late in the evening for work, becomes John when he enters his office, acquires a new accent and speaks a different language (than he does when he is at home) to communicate with his clients who are living thousands of miles away. He works all night, which is actually day time for his overseas customers. Janardhan is rendering a service to somebody who in all probability he is never likely to meet physically.

This is his daily routine. His holidays also do not correspond to the Indian calendar but to those of his clients who happen to be from the US. Ramdhari has gone shopping to buy a birthday gift for his nine-year old daughter. He has promised her a small cycle and decides to search the market for something he finds affordable as well as of reasonable quality.

He finally does buy a cycle, which is actually manufactured in China but is being marketed in India. It meets his requirements of quality as well as affordability, and Ramdhari decides to go ahead with his purchase. Last year, Ramdhari on his daughter’s insistence had bought her a Barbie doll, which was originally manufactured in the US but was being sold in India. Sarika is a first generation learner who has done remarkably well throughout her school and college life by working very hard.

She now has an opportunity to take on a job and begin an independent career, which the women of her family had never dreamt of earlier. While some of her relatives are opposed, she finally decides to go ahead because of the new opportunities that have been made available to her generation. All three examples illustrate an aspect each of what we call globalisation. In the first instance Janardhan was participating in the globalisation of services.

Ramdhari’s birthday purchases tell us something about the movement of commodities from one part of the world to another. Sarika is faced with a conflict of values partly originating from a new opportunity that earlier was not available to the women in her family but today is part of a reality that has gained wider acceptability. If we look for examples of the use of the term ‘globalisation’ in real life, we will realise that it is used in various contexts. Let us look at some examples, different from the ones that we have looked above: Some farmers committed suicide because their crops failed.

They had bought very expensive seeds supplied by a multinational company (MNC). An Indian company bought a major rival company based in Europe, despite protests by some of the current owners. So many Nepalese workers come to India to work. Is that globalisation?

Go through newspapers for a week and collect clippings on anything related to globalisation. G lobalisation We have already noted that globalisation is a very contentious subject and has invited strong criticism all over the globe. Critics of globalisation make a variety of arguments. Those on the left argue that contemporary globalisation represents a particular phase of global capitalism that makes the rich richer (and fewer) and the poor poorer.

Weakening of the state leads to a reduction in the capacity of the state to protect the interest of its poor. Critics of globalisation from the political right express anxiety over the political, economic and cultural effects. In political terms, they also fear the weakening of the state. Economically, they want a return to self-reliance and protectionism, at least in certain areas of the economy.

Culturally, they are worried that traditional culture will be harmed and people will lose their age-old values and ways. It is important to note here that anti-globalisation movements too participate in global networks, allying with those who feel like them in other countries. Many anti-globalisation movements are not opposed to the idea of globalisation per se as much as they are opposed to a specific programme of globalisation, which they see as a form of imperialism. In , at the World Trade Organisation (WTO) Ministerial Meeting there were widespread It is true sometimes I like the new songs.

Didn’t we all like to dance a bit? Does it really matter if it is influenced by western music? G lobalisation What has been India’s experience in resisting globalisation? Social movements play a role in helping people make sense of the world .

Which of the statements are TRUE about globalisation? a. Globalisation is purely an economic phenomenon. b.

Globalisation began in . c. Globalisation is the same thing as westernisation. d.

Globalisation is a multi-dimensional phenomenon. . Which of the statements are TRUE about the impact of globalisation? a.

Globalisation has been uneven in its impact on states and societies. b. Globalisation has had a uniform impact on all states and societies. around them and finding ways to deal with matters that trouble them.

Resistance to globalisation in India has come from different quarters. There have been left wing protests to economic liberalisation voiced through political parties as well as through forums like the Indian Social Forum. Trade unions of industrial workforce as well as those representing farmer interests have organised protests against the entry of multinationals. The patenting of certain plants like Neem by American and European firms has also generated considerable opposition.

Resistance to globalisation has also come from the political right. This has taken the form of objecting particularly to various cultural influences — ranging from the availability o f f o r e i g n T. V. c h a n n e l s provided by cable networks, celebration of Valentine’s Day, and westernisation of the dress tastes of girl students in schools and colleges.

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