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2.5   Revolutionary Extremism · Part 3

Chapter 3: Chapter 2 · HISTORY

the formation of many secret societies. Most notable among them all was the Anushilan Samity of Calcutta, founded by Jatindernath Banerjee and Barindarkumar Ghose, brother of Aurobindo Ghose. Similarly, the Dhaka Anushilan Samity was born in through the initiative of Pulin Behari Das. This was followed by the launch of the revolutionary weekly Yugantar .

The Calcutta Anushilan Samity soon started its activities and the first swadeshi dacoity, to raise funds, was organised in Rangpur in August . In the same year, Hemchandra Kanungo went abroad to get military training in Paris. After his return to India in , he established a bomb factory along with a religious school at a garden house in Maniktala. In the same garden house, young inmates underwent various forms of physical training, reading classic Hindu text, and reading literature on revolutionary movement across the world.

Rise of Extremism and Swadeshi Movement (a) Development of Vernacular Oratory Initially, the movement was more of a reaction to the partition of Bengal and regular meetings were held to protest the partition. The speakers, in such meetings, spoke mostly in the vernacular language to an audience that included students, lawyers, and labourers at that time. The shift from English oratory to vernacular oratory was a significant development of this time, which had a huge impact on the mass politics in Tamil Nadu. Swadeshi meetings at the Marina beach in Madras were a regular sight.

The Moore Market complex in Madras was another venue utilised for such gatherings. During the period ( - ) there are police reports calling students dangerous and their activities as seditious. Europeans in public places were greeted by the students with shouts of Vande Mataram. In , Bipin Chandra Pal came to Madras and his speeches on the Madras Beach electrified the audience and won new converts to the nationalist cause.

The visit had a profound impact all over Tamil Nadu. The public speeches in the Tamil language created an audience which was absent during the formative years of the political activities in

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